This is Part 2 of Statistical islam by Bill Warner who runs the site Political Islam. I cannot reinforce strongly enough what an excellent job Mr. Warner does and how much there is to learn on Political Islam.
Statistical Islam, Part 2 of 9
By Bill Warner
Case 1: The Koran of Mohammed
Mohammed can be clearly understood, but the Koran must be the most famous book that has been read so little and understood even less. Contrast this with Mohammed's day. In the Sira (the biography of Mohammed), we find accounts of illiterate Muslims debating the meaning of the Koran. The Muslims of Mohammed's day understood the Koran for a simple reason. The Koran of 632 AD (Mohammed's death) is not the one of today. Every verse had the immediate context of Mohammed's life. A new verse had the context of what he needed at that time. To all those near Mohammed, each new verse made sense; it had a context and therefore meaning. The voice of Allah resolved Mohammed's problems. It is Mohammed's life that gives the Koran its context and meaning.
The Koran of the bookstore is not the historical Koran of Mohammed, because Uthman, a caliph (supreme ruler) had it arranged starting with the longest chapter and ending at the shortest chapter. After he created the Koran we know today, he burned the originals. The time and story have been annihilated by the rearrangement. From a statistical point of view, the text was randomized and, hence, very difficult to understand.
It is an easy task to reconstruct the Koran of Mohammed's day, the historical Koran. Take the Koran and rearrange the pages of the chapters in the proper chronological order in a line on a table, since the time order of the chapters is well known. Then take the pages of the Sira (Mohammed's biography) and lay them out in a line beneath the Koran. It will be seen that the Sira and the Koran fit together like a key in a lock. The Koran is the warp and the Sira is the woof that forms a single fabric, the historical Koran. If these two are integrated into one text, the historical Koran is reconstructed.
When this reconstruction is done, the Koran becomes the epic story of the rise and triumph of Islam over all of the native Arab culture. The historical Koran is straightforward and not confusing at all. Just as in Mohammed's day, anyone can understand it.
The historical Koran reveals the primary division of the text. The early Koran written in Mecca is very different from the later Koran written in Medina. The early Koran is more religious and poetic. The later Koran is more historical and political. There is a radical change in its tone, subject and language in the two texts. The difference is even clear to a first-time reader. There is a Meccan Koran and a Medinan Koran. The relative sizes of the two Korans are: Meccan Koran is about 64% of the total Koran; the Medinan Koran is 36% of the total .
For the statistics go to: http://cspipublishing.com/statistical/index.html
Bill Warner, Director, Center for the Study of Political Islam
Original article is here.
LICRA smacks down the UN HRC on Islamophobia: Vladtepes
Posted by
PatriotUSA
at
1:30 AM
Labels:
absurdity inside the U.N. U.N. attacks of Freedom of Speech.,
Islam and islamophobia,
U.N. HRC
This is really excellent.
"Islam claims every group is the worst. It depends who they are attacking with the purpose of taking all their lands, property and women at the time. The Jews are the worst, but the Christians are the worst cause they say Jesus is god. But the Buddhists and Hindu's are the worst cause they don't even believe in the 1 true god, and of course, atheists are the worst cause...
The entire Koran is like reading a pre-war speech written by a horny 14 year old with downs syndrome." Vladtepes
"Islam claims every group is the worst. It depends who they are attacking with the purpose of taking all their lands, property and women at the time. The Jews are the worst, but the Christians are the worst cause they say Jesus is god. But the Buddhists and Hindu's are the worst cause they don't even believe in the 1 true god, and of course, atheists are the worst cause...
The entire Koran is like reading a pre-war speech written by a horny 14 year old with downs syndrome." Vladtepes
Barbara Boxer takes a beating from Blitzer.
This is a politician that is so out of touch with what is needed, what her constituents want and what our country really needs. I really hope she is one of the libtards that goes down to defeat on NOvember 2nd.
Taqiyya unwrapped and defined. A must read!
Posted by
PatriotUSA
at
12:32 AM
Labels:
Islamic violence. Taqiyya(using deception and lies to spread Islam).,
Kitman like taqiyya but..
I have received several emails from friends and followers if I could come up with an article on Taqiyya, which is using lies and deception to fool or hide the truth about islam from non-muslims or us infidels. A snap shot of what you will read below and this is from Citizen Warrior:
Jihad Watch's own Hugh Fitzgerald sums up taqiyya and kitman, a related form of deception.
"Taqiyya" is the religiously-sanctioned doctrine, with its origins in Shi'a Islam but now practiced by non-Shi'a as well, of deliberate dissimulation about religious matters that may be undertaken to protect Islam, and the Believers.
A related term, of broader application, is "kitman," which is defined as "mental reservation." An example of "Taqiyya" would be the insistence of a Muslim apologist that "of course" there is freedom of conscience in Islam, and then quoting that Qur'anic verse — "There shall be no compulsion in religion." {2:256}
But the impression given will be false, for there has been no mention of the Muslim doctrine of abrogation, or naskh, whereby such an early verse as that about "no compulsion in religion" has been canceled out by later, far more intolerant and malevolent verses.
In any case, history shows that within Islam there is, and always has been, "compulsion in religion" for Muslims, and for non-Muslims.
"Kitman" is close to "taqiyya," but rather than outright dissimulation, it consists in telling only a part of the truth, with "mental reservation" justifying the omission of the rest. One example may suffice. When a Muslim maintains that "jihad" really means "a spiritual struggle," and fails to add that this definition is a recent one in Islam (little more than a century old), he misleads by holding back, and is practicing "kitman."
Taqiyya — Religious Deception
The following is a chapter of Islam 101:
Due to the state of war between dar al-Islam and dar al-harb, ruses of war, i.e., systematic lying to the infidel, must be considered part and parcel of Islamic tactics. The parroting by Muslim organizations throughout dar al-harb that "Islam is a religion of peace," or that the origins of Muslim violence lie in the unbalanced psyches of particular individual "fanatics," must be considered as disinformation intended to induce the infidel world to let down its guard.
Of course, individual Muslims may genuinely regard their religion as "peaceful" — but only insofar as they are ignorant of its true teachings, or in the sense of the Egyptian theorist Sayyid Qutb, who posited in his Islam and Universal Peace that true peace would prevail in the world just as soon as Islam had conquered it.
A telling point is that, while Muslims who present their religion as peaceful abound throughout dar al-harb, they are nearly non-existent in dar al-Islam. A Muslim apostate once suggested to me a litmus test for Westerners who believe that Islam is a religion of "peace" and "tolerance": try making that point on a street corner in Ramallah, or Riyadh, or Islamabad, or anywhere in the Muslim world. He assured me you wouldn't live five minutes.
{A} problem concerning law and order {with respect to Muslims in dar al-harb} arises from an ancient Islamic legal principle — that of taqiyya, a word the root meaning of which is "to remain faithful" but which in effect means "dissimulation." It has full Quranic authority (3:28 and 16:106) and allows the Muslim to conform outwardly to the requirements of unislamic or non-Islamic government, while inwardly "remaining faithful" to whatever he conceives to be proper Islam, while waiting for the tide to turn. (Hiskett, Some to Mecca Turn to Pray, 101.)
Volume 4, Book 52, Number 269; Narrated Jabir bin 'Abdullah: The Prophet said, "War is deceit."
Historically, examples of taqiyya include permission to renounce Islam itself in order to save one's neck or ingratiate oneself with an enemy.
It is not hard to see that the implications of taqiyya are insidious in the extreme: they essentially render negotiated settlement — and, indeed, all veracious communication between dar al-Islam and dar al-harb — impossible. It should not, however, be surprising that a party to a war should seek to mislead the other about its means and intentions.
Jihad Watch's own Hugh Fitzgerald sums up taqiyya and kitman, a related form of deception.
"Taqiyya" is the religiously-sanctioned doctrine, with its origins in Shi'a Islam but now practiced by non-Shi'a as well, of deliberate dissimulation about religious matters that may be undertaken to protect Islam, and the Believers.
A related term, of broader application, is "kitman," which is defined as "mental reservation." An example of "Taqiyya" would be the insistence of a Muslim apologist that "of course" there is freedom of conscience in Islam, and then quoting that Qur'anic verse — "There shall be no compulsion in religion." {2:256}
But the impression given will be false, for there has been no mention of the Muslim doctrine of abrogation, or naskh, whereby such an early verse as that about "no compulsion in religion" has been canceled out by later, far more intolerant and malevolent verses.
In any case, history shows that within Islam there is, and always has been, "compulsion in religion" for Muslims, and for non-Muslims.
"Kitman" is close to "taqiyya," but rather than outright dissimulation, it consists in telling only a part of the truth, with "mental reservation" justifying the omission of the rest. One example may suffice. When a Muslim maintains that "jihad" really means "a spiritual struggle," and fails to add that this definition is a recent one in Islam (little more than a century old), he misleads by holding back, and is practicing "kitman."
When he adduces, in support of this doubtful proposition, the hadith in which Muhammad, returning home from one of his many battles, is reported to have said (as known from a chain of transmitters, or isnad), that he had returned from "the Lesser Jihad to the Greater Jihad" and does not add what he also knows to be true, that this is a "weak" hadith, regarded by the most-respected muhaddithin as of doubtful authenticity, he is further practicing "kitman."
In times when the greater strength of dar al-harb necessitates that the jihad take an indirect approach, the natural attitude of a Muslim to the infidel world must be one of deception and omission.
Revealing frankly the ultimate goal of dar al-Islam to conquer and plunder dar al-harb when the latter holds the military trump cards would be strategic idiocy.
Fortunately for the jihadists, most infidels do not understand how one is to read the Quran, nor do they trouble themselves to find out what Muhammad actually did and taught, which makes it easy to give the impression through selective quotations and omissions that "Islam is a religion of peace."
Any infidel who wants to believe such fiction will happily persist in his mistake having been cited a handful of Meccan verses and told that Muhammad was a man of great piety and charity. Digging only slightly deeper is sufficient to dispel the falsehood.
Read about the Islamic doctrine that supports taqiyya.
Read a good example of taqiyya.
Read Bill Warner's, The Doctrine of Deceit.
Download a PDF document explaining taqiyya in depth.
See some examples of taqiyya caught on film.
Watch a good video on taqiyya.
Read an extensive article by Islam Watch entitled, Understanding Taqiyya ― Islamic Principle of Lying for the Sake of Allah.
Return to the Table of Contents of Islam 101
See a Glossary Of Islamic Terms for definitions.
Twelve tactics of Taqiyya
Islam 101 was written by Gregory M. Davis, author of Religion of Peace?: Islam's War Against the World, and the producer/director of Islam: What the West Needs to Know.
Original article is here.
Jihad Watch's own Hugh Fitzgerald sums up taqiyya and kitman, a related form of deception.
"Taqiyya" is the religiously-sanctioned doctrine, with its origins in Shi'a Islam but now practiced by non-Shi'a as well, of deliberate dissimulation about religious matters that may be undertaken to protect Islam, and the Believers.
A related term, of broader application, is "kitman," which is defined as "mental reservation." An example of "Taqiyya" would be the insistence of a Muslim apologist that "of course" there is freedom of conscience in Islam, and then quoting that Qur'anic verse — "There shall be no compulsion in religion." {2:256}
But the impression given will be false, for there has been no mention of the Muslim doctrine of abrogation, or naskh, whereby such an early verse as that about "no compulsion in religion" has been canceled out by later, far more intolerant and malevolent verses.
In any case, history shows that within Islam there is, and always has been, "compulsion in religion" for Muslims, and for non-Muslims.
"Kitman" is close to "taqiyya," but rather than outright dissimulation, it consists in telling only a part of the truth, with "mental reservation" justifying the omission of the rest. One example may suffice. When a Muslim maintains that "jihad" really means "a spiritual struggle," and fails to add that this definition is a recent one in Islam (little more than a century old), he misleads by holding back, and is practicing "kitman."
Taqiyya — Religious Deception
The following is a chapter of Islam 101:
Due to the state of war between dar al-Islam and dar al-harb, ruses of war, i.e., systematic lying to the infidel, must be considered part and parcel of Islamic tactics. The parroting by Muslim organizations throughout dar al-harb that "Islam is a religion of peace," or that the origins of Muslim violence lie in the unbalanced psyches of particular individual "fanatics," must be considered as disinformation intended to induce the infidel world to let down its guard.
Of course, individual Muslims may genuinely regard their religion as "peaceful" — but only insofar as they are ignorant of its true teachings, or in the sense of the Egyptian theorist Sayyid Qutb, who posited in his Islam and Universal Peace that true peace would prevail in the world just as soon as Islam had conquered it.
A telling point is that, while Muslims who present their religion as peaceful abound throughout dar al-harb, they are nearly non-existent in dar al-Islam. A Muslim apostate once suggested to me a litmus test for Westerners who believe that Islam is a religion of "peace" and "tolerance": try making that point on a street corner in Ramallah, or Riyadh, or Islamabad, or anywhere in the Muslim world. He assured me you wouldn't live five minutes.
{A} problem concerning law and order {with respect to Muslims in dar al-harb} arises from an ancient Islamic legal principle — that of taqiyya, a word the root meaning of which is "to remain faithful" but which in effect means "dissimulation." It has full Quranic authority (3:28 and 16:106) and allows the Muslim to conform outwardly to the requirements of unislamic or non-Islamic government, while inwardly "remaining faithful" to whatever he conceives to be proper Islam, while waiting for the tide to turn. (Hiskett, Some to Mecca Turn to Pray, 101.)
Volume 4, Book 52, Number 269; Narrated Jabir bin 'Abdullah: The Prophet said, "War is deceit."
Historically, examples of taqiyya include permission to renounce Islam itself in order to save one's neck or ingratiate oneself with an enemy.
It is not hard to see that the implications of taqiyya are insidious in the extreme: they essentially render negotiated settlement — and, indeed, all veracious communication between dar al-Islam and dar al-harb — impossible. It should not, however, be surprising that a party to a war should seek to mislead the other about its means and intentions.
Jihad Watch's own Hugh Fitzgerald sums up taqiyya and kitman, a related form of deception.
"Taqiyya" is the religiously-sanctioned doctrine, with its origins in Shi'a Islam but now practiced by non-Shi'a as well, of deliberate dissimulation about religious matters that may be undertaken to protect Islam, and the Believers.
A related term, of broader application, is "kitman," which is defined as "mental reservation." An example of "Taqiyya" would be the insistence of a Muslim apologist that "of course" there is freedom of conscience in Islam, and then quoting that Qur'anic verse — "There shall be no compulsion in religion." {2:256}
But the impression given will be false, for there has been no mention of the Muslim doctrine of abrogation, or naskh, whereby such an early verse as that about "no compulsion in religion" has been canceled out by later, far more intolerant and malevolent verses.
In any case, history shows that within Islam there is, and always has been, "compulsion in religion" for Muslims, and for non-Muslims.
"Kitman" is close to "taqiyya," but rather than outright dissimulation, it consists in telling only a part of the truth, with "mental reservation" justifying the omission of the rest. One example may suffice. When a Muslim maintains that "jihad" really means "a spiritual struggle," and fails to add that this definition is a recent one in Islam (little more than a century old), he misleads by holding back, and is practicing "kitman."
When he adduces, in support of this doubtful proposition, the hadith in which Muhammad, returning home from one of his many battles, is reported to have said (as known from a chain of transmitters, or isnad), that he had returned from "the Lesser Jihad to the Greater Jihad" and does not add what he also knows to be true, that this is a "weak" hadith, regarded by the most-respected muhaddithin as of doubtful authenticity, he is further practicing "kitman."
In times when the greater strength of dar al-harb necessitates that the jihad take an indirect approach, the natural attitude of a Muslim to the infidel world must be one of deception and omission.
Revealing frankly the ultimate goal of dar al-Islam to conquer and plunder dar al-harb when the latter holds the military trump cards would be strategic idiocy.
Fortunately for the jihadists, most infidels do not understand how one is to read the Quran, nor do they trouble themselves to find out what Muhammad actually did and taught, which makes it easy to give the impression through selective quotations and omissions that "Islam is a religion of peace."
Any infidel who wants to believe such fiction will happily persist in his mistake having been cited a handful of Meccan verses and told that Muhammad was a man of great piety and charity. Digging only slightly deeper is sufficient to dispel the falsehood.
Read about the Islamic doctrine that supports taqiyya.
Read a good example of taqiyya.
Read Bill Warner's, The Doctrine of Deceit.
Download a PDF document explaining taqiyya in depth.
See some examples of taqiyya caught on film.
Watch a good video on taqiyya.
Read an extensive article by Islam Watch entitled, Understanding Taqiyya ― Islamic Principle of Lying for the Sake of Allah.
Return to the Table of Contents of Islam 101
See a Glossary Of Islamic Terms for definitions.
Twelve tactics of Taqiyya
Islam 101 was written by Gregory M. Davis, author of Religion of Peace?: Islam's War Against the World, and the producer/director of Islam: What the West Needs to Know.
Original article is here.
Burka rage causes French woman to rip face veil off a muslim woman
Posted by
PatriotUSA
at
11:55 PM
Labels:
Burka ban in France,
hajib,
Islamic persecution and subjugation of women,
symbols of oppression against women under islam
I certainly do not condone this type of attack or rage. That said, if women did not wear face veils or burkas in the first place then this would not have occurred. There is nothing uplifting or sexy about either of these garments. Both are symbols of oppression of women and the persecution they must live with their entire lives under islam. The victim has fled the country vowing never to return. That is the best outcome for both of these women. Banning all muslim immigration to any and all European countries is long overdue. We could benefit from banning it here in the United States, like yesterday. From the Daily mail.uk.
'Burka rage' teacher faces jail in France after ripping off Muslim woman's face veil
By Peter Allen
A retired teacher is facing three years in prison for ripping off a Muslim’s face veil in the world’s first known case of ‘burka rage’.
Jeanne Ruby, 63, appeared before the Paris Correctional Court to defend her attack on Shaika al-Suwaidi, 26, who is originally from the United Arab Emirates.
The incident happened in February when both women were out shopping in an upmarket suburb of the French capital, with Ruby claiming: ‘For me the wearing of the veil is an aggressive act, there is no burka in my country.’
The case comes at an extremely sensitive time as France has just banned the burka and the niqab following an impassioned public debate more than two years.
Ruby, who is accused of aggravated violence, is said to have ‘lost control’ when she saw Ms al-Suwaidi choosing furniture in a department store. I knew I would crack one day,’ said Ruby. ‘This whole saga of the burka was really getting to me.’
Speaking in English to her victim, the retired teacher, who taught in Morocco and Saudi Arabia, said: ‘I told her to take off the veil she had on her face. I grabbed and pulled it.
‘To me wearing a full veil is an attack on being a woman. As a woman, I felt attacked.’
A few minutes later she is said to have started hitting al-Suwaidi, who refused to take her veil off. ‘I went over to her and tore her veil,’ said the defendant in a police report. ‘We came to blows. I was very upset.’
After allegedly slapping Ms al-Suwaidi, Ruby bit her hand before successfully removing the veil, shouting: ‘Now I can see your face.’ Security guards had to separate the women, with one describing the fight as being motivated by ‘pure burka rage’.
Ms al-Suwaidi suffered cuts and bruises and had to take two days off work. She was so upset that she has now left France and returned to the Emirates, and will not attend today’s court case.
Ruby's defence for the attack was that ‘we do not wear the burka in my country’ but in fact no ban was in place in February.
Even if it was, it would not be up to people to make citizen’s arrests, said a legal source involved in the case. Ruby said: ‘I’ve taught in countries like Morocco and Saudi Arabia and know how these women walk three paces behind their husbands.
‘When I saw a burka in a Paris shop I thought it was very provocative. I did not hit or use any violence against this woman. I just wanted to pull her burqa off. I know I shouldn’t have got angry, but I lost it.’
Lotfi Ouled Ben Hafsia, for al-Suwaidi, said his client had been living in Paris for three years, but would never return because of the ‘racist attack’.
It is now a criminal offence to wear a burka in France, with woman facing fines and even a prison sentence when the law is enforced in six months time.
The case continues.
Original article is here.
'Burka rage' teacher faces jail in France after ripping off Muslim woman's face veil
By Peter Allen
A retired teacher is facing three years in prison for ripping off a Muslim’s face veil in the world’s first known case of ‘burka rage’.
Jeanne Ruby, 63, appeared before the Paris Correctional Court to defend her attack on Shaika al-Suwaidi, 26, who is originally from the United Arab Emirates.
The incident happened in February when both women were out shopping in an upmarket suburb of the French capital, with Ruby claiming: ‘For me the wearing of the veil is an aggressive act, there is no burka in my country.’
The case comes at an extremely sensitive time as France has just banned the burka and the niqab following an impassioned public debate more than two years.
Ruby, who is accused of aggravated violence, is said to have ‘lost control’ when she saw Ms al-Suwaidi choosing furniture in a department store. I knew I would crack one day,’ said Ruby. ‘This whole saga of the burka was really getting to me.’
Speaking in English to her victim, the retired teacher, who taught in Morocco and Saudi Arabia, said: ‘I told her to take off the veil she had on her face. I grabbed and pulled it.
‘To me wearing a full veil is an attack on being a woman. As a woman, I felt attacked.’
A few minutes later she is said to have started hitting al-Suwaidi, who refused to take her veil off. ‘I went over to her and tore her veil,’ said the defendant in a police report. ‘We came to blows. I was very upset.’
After allegedly slapping Ms al-Suwaidi, Ruby bit her hand before successfully removing the veil, shouting: ‘Now I can see your face.’ Security guards had to separate the women, with one describing the fight as being motivated by ‘pure burka rage’.
Ms al-Suwaidi suffered cuts and bruises and had to take two days off work. She was so upset that she has now left France and returned to the Emirates, and will not attend today’s court case.
Ruby's defence for the attack was that ‘we do not wear the burka in my country’ but in fact no ban was in place in February.
Even if it was, it would not be up to people to make citizen’s arrests, said a legal source involved in the case. Ruby said: ‘I’ve taught in countries like Morocco and Saudi Arabia and know how these women walk three paces behind their husbands.
‘When I saw a burka in a Paris shop I thought it was very provocative. I did not hit or use any violence against this woman. I just wanted to pull her burqa off. I know I shouldn’t have got angry, but I lost it.’
Lotfi Ouled Ben Hafsia, for al-Suwaidi, said his client had been living in Paris for three years, but would never return because of the ‘racist attack’.
It is now a criminal offence to wear a burka in France, with woman facing fines and even a prison sentence when the law is enforced in six months time.
The case continues.
Original article is here.
Wonderful – Science of Islamic Hygiene
Posted by
PatriotUSA
at
11:34 PM
Labels:
Fun with Islam,
interesting or disgusting facts about islam.
Perhaps this is stretching the boundaries of what one should be posting but then again it is imperative that one understands islam, the qur'an, hadith and sira. I have read about much of this myself but Sam Hindu has done a splendid job of putting this all together.
islamic hygiene? I will let you decide but there is a lack of general hygiene in many parts of the world but much of what you are about to read is pretty disgusting.
Wonderful – Science of Islamic Hygiene
SOME TIMES BY SAM HINDU
To explore the practical aspects of Islam further, we shall now review what Islam – through the hadiths (practical handbooks of Islam, belief in which is necessary to secure Heaven) instructs one on hygienic practices. The choice is the reader's whether they want to embrace this practicality or pray to remain impractical forever! I believe the Islamic Research Foundation can shed some light on these areas of research which baffle the sensibility of any civilized human being.
(Most of these Hadiths explain everything themselves, we shall only comment in very few places, wherever necessary. As usual, they are lifted straight from Islamic sources with no modifications)
1. Muhammad ordered his followers to drink the water which he rinsed his mouth with!
Sahih Bukhari (1.187)
Narrated Abu Juhaifa: Allah’s Apostle came to us at noon and water for ablution (cleaning body) was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet offered two rak`at of the Zuhr prayer and then two rak`at of the `Asr prayer while a short spear (or stick) was there (as a Sutra) in front of him.
Abu Musa said: The Prophet asked for a tumbler containing water and washed both his hands and face in it and then threw a mouthful of water in the tumbler and said to both of us (Abu Musa and Bilal), “Drink from the tumbler and pour some of its water on your faces and chests.”
To prove his divine authority, Muhammad even let a sick boy drink the leftover water after he had performed ablution (Sahih Bukhari, 1.4.189). Another boy drank the leftover water/milk that Muhammad had drunk (Sahih Bukhari, 3.40.541, 554)
As per Sahih Bukhari, Prophet’s spit after mouthwash, and water that remained after his cleaning of all body parts, had miraculous properties. Let us explore this Science of Islam and Hygiene from the original texts:
Volume 1, Book 4, Number 188:
Narrated Ibn Shihab:
Mahmud bin Ar-Rabi’ who was the person on whose face the Prophet had ejected a mouthful of water from his family’s well while he was a boy, and ‘Urwa (on the authority of Al-Miswar and others) who testified each other, said, “Whenever the Prophet , performed ablution, his companions were nearly fighting for the remains of the water.”
Volume 1, Book 4, Number 189:
Narrated As-Sa’ib bin Yazid:
My aunt took me to the Prophet and said, “O Allah’s Apostle! This son of my sister has got a disease in his legs.” So he passed his hands on my head and prayed for Allah’s blessings for me; then he performed ablution and I drank from the remaining water.
I stood behind him and saw the seal of Prophethood between his shoulders, and it was like the “Zir-al-Hijla” (means the button of a small tent, but some said ‘egg of a partridge.’ etc.)
Comment: Could not the Mohammad find more civilized way of blessing and treating people than providing them his excreta? Readers can decide themselves how seriously they would want to implement such water sharing practically! Vedic dharma, on contrary, conforms to highest standards of hygiene and purity and considers that only wretched people use such ‘Jootha’ or dirty water.
2. Islamic saliva and Muhammad’s Tongue!
a. Muhammad used his saliva to soften a date, and then gave it to an infant to suck. (Sahih Muslim, 25.5340, 5341, 5345)
b. When Anas’s son was born, Muhammad fed him with dates mixed with his (Muhammad’s) saliva and gave him the name Abdullah. (Sahih Muslim, 31.6013)
c. Bukhari Volume 1, Book 4, Number 188:
Narrated Ibn Shihab: Mahmud bin Ar-Rabi’ who was the person on whose face the Prophet had ejected a mouthful of water from his family’s well while he was a boy, and ‘Urwa (on the authority of Al-Miswar and others) who testified each other, said, “Whenever the Prophet , performed ablution, his companions were nearly fighting for the remains of the water.”
d. Muhammad’s saliva is good for children. He used to spit into the mouth of suckling children, and his saliva would satisfy them until nightfall. (Ash Shifa, p.184)
e. If a baby sucked Muhammad’s tongue, the baby became quiet. (Ash Shifa, p.184)
f. He gave al Hasan and al Husayn his tongue to suck. They had been weeping from thirst and upon sucking Muhammad’s tongue they became quiet. (Ash Shifa, p.184)
g. People rubbed Muhammad’s spittle on their faces. (Ash Shifa, p.237)
h. Muhammad recommended that you can spit on your cloth and then fold it and rub it. (Sahih Muslim, 4.1121)
I. Spit three times to the left when someone questions who created Allah. (ibn Ishaq, p.270)
j. Prophet spat on his clothes (Bukhari 1.4.242)
Comment: Some Muslim zealots justify these hadiths stating that saliva has medicinal properties. They forget that one’s own saliva is good for one’s own mouth and not for public sharing.
The moment you get too charitable and start distributing your saliva to world around, it becomes a disgusting dirty practice that spreads disease. If indeed these hadiths are true, why don’t we have drug stores in Islamic country where people sell bottles of saliva for therapeutic effects! Or maybe spit on each other while greeting!
In any civilized country, exchange and distribution of saliva, especially with children, is considered bit too uncivilized for obvious sanitation reasons.
By the way, Zakir Naik being an MBBS should work on this aspect and try to find some antidote for HIV, cancer etc. Still hairs of Prophet are preserved in some shrines!
3. No harm in using the water which is infected by dead dogs, menstrual cloths, and body wastes!
Sunaan Abu Dawud, Book 1, Number 0067:
Narrated Abu Sa’id al-Khudri: I heard that the people asked the Prophet of Allah (peace_be_upon_him): Water is brought for you from the well of Buda’ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (peace_be_upon_him) replied: Verily water is pure and is not defiled by anything.
Comments: This explains why Muslim countries are among dirtiest places in world and breed dangerous diseases.
4. Rub your hands on the wall after cleaning your private parts!
Sahih Bukhari, Volume 1, Book 5, Number 260:
Narrated Maimuna: The Prophet took the bath of Janaba (sexual relation or wet dream). He first cleaned his private parts with his hand, and then rubbed it (that hand) on the wall and washed it. Then he performed ablution like that for the prayer, and after the bath he washed his feet.
Comment: The purpose behind defiling the wall needs deep research.
5. Islamic perfume!
Ash Shifa (p.35) states that women collected Muhammad’s sweat, because his sweat smelled perfume. Asha Shifa continues:
The messenger of Allah slept on a rug in the house of Anas and perspired. Anas’s mother brought a long necked bottle in which to put his sweat. The Messenger of Allah asked her about this she said, “We put it in our perfume and it is the most fragrant of scents.”
6. Clean your private parts with odd number of stones!
Bukhari 1.162, 163:
Narrated Abu Huraira: The Prophet said, “Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones.”
Bukhari 5.200
Narrated Abu Huraira: That once he was in the, company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said, “Who is this?” He said, “I am Abu Huraira.” The Mohammad said, “Bring me stones in order to clean my private parts, and do not bring any bones or animal dung.
” Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, “What about the bone and the animal dung?” He said, “They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me−−and how nice those Jinns were−−and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.
Comment: We researched a lot, but find no Islamic Research Foundation (IRF) explaining the mystery behind cleaning private parts with stones, and that too with odd number of stones only. We request our Islamic scientists to unravel the practicality behind this custom.
7. It is permissible to eat without washing hand after coming out of privy (lavatory)!
Muslim, Book 3, Number 0725:
Ibn ‘Abbas reported: The Apostle of Allah (may peace be upon him) came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution ?
Book 3, Number 0726:
Ibn ‘Abbas reported: We were with the Apostle of Allah (may peace be upon him) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him) : Wouldn’t you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution ?
Book 3, Number 0727:
Ibn ‘Abbas reported: The Messenger of Allah (may peace be upon him) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldn’t you perform ablution. He said : Why, am I to say prayer?
Book 3, Number 0728:
Ibn Abbas, reported: The Apostle of Allah (may peace be upon him) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa’id b. al-Huwairith it is like this: It was said to the Apostle of Allah (may peace be upon him) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.
Comments: This explains why many Hindus used to avoid touching Muslims till recently. This has nothing to do with their ideology, but only relates to their hygiene habits which does not require one to wash hands even after excretion.
Many sanitized people may vomit even on imagining such a thing. Hindu texts, on contrary, advise for highest levels of adherence to sanitized habits, and this remains a common bond across almost all sects of Hinduism.
But are we expecting another fatwa from IRF or Deoband that Muslims are prohibited from washing hands after lavatory, especially when they plan to have food! After all their Prophet used to do so!
8. What to do after seminal emission?
If one has seminal emission, but has to perform prayers, and finds no water, what do you do? Simple, strike ground with hands and then wipe face and palms! Refer to the SAHIH MUSLIM hadith given below:
Book 3, Number 0716:
Abu Musa said to Abdullah: You have not heard the words of ‘Ammar: The Mohammad sent me on an errand and I had a seminal emission, but could find no water, and rolled myself in dust just as a beast rolls itself. I came to the Mohammad then and made a mention of that to him and he ( Muhamma ) said: It would have been enough for you to do this.
Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. ‘Abdullah said: Didn’t you see that Umar was not fully satisfied with the words of ‘Ammar only?
Comment: Doubt on this practical science of Hygiene - After hands have already become dirty after the emission and rubbing dust, why make face dirty now? Or is it used as a face-cleansing cream? Why not simply spare the face from seminal emission and dust?
It is surprising to find the detail to which these Islamic texts go into with regards to ejaculation management and semen management. Huge number of verses relate only to this. We have provided only a few samples. Were they so big problems for Prophet and his followers?
Many muslim brothers argue that these are natural needs of a human and thus need to be dealt in detail. Yes, we agree that it is completely un-natural and a health-hazard if one does not have wet dreams in the situation that prophet and his followers are/were (as per Quran and hadiths):
a. Fond of multiple marriages
b. Instructed to have sex with wife if you see any women (as per one Hadith, if one sees any beautiful woman, he should have sex with his wife! As if wife is merely a toy for lust-gratification!)
c. Instructed of doing Coitus Interruptus, if you cannot control yourself (now find for yourself what this disgusting practice recommended by Hadiths means)
d. Allowance to have sex with slave-girls, even if wife/wives is/are alive
e. Child-molestation (with Aisha at 9 years)
In other words, with such levels of sexual perversion, frequent emissions will obviously be natural! But then why smear the face with dust mixed with emission – is a matter of deep research.
The Vedic approach, by the way, is that one should rise above such perversions and master his thoughts, and then enjoy the virtues of Brahmacharya.
“Brahmcharyen tapasaa devaah mritum upaghaat”
Great souls attain ultimate bliss of Eeshvar by practicing Brahmcharya (self control)!
9. Scraping semen with nails
SAHIH MUSLIM Book 002, Number 0572:
Abdullah b. Shihab al-Khaulani reported: I stayed in the house of ‘A’isha and had a wet dream (and perceived its effect on my garment), so (in the morning) I dipped both (the clothes) in water. This (act of mine) was watched by a maid-servant of A’isha and she informed her. She (Hadrat A’isha) sent me a message: What prompted you to act like this with your clothes? He (the narrator) said: I told that I saw in a dream what a sleeper sees.
She said: Did you find (any mark of the fluid) on your clothes? I said: No. She said: Had you found anything you should have washed it. Incase I found that (semen) on the garment of the Messenger of Allah (may peace be upon him) dried up, I scraped it off with my nails.
Hadiths also refer to Muhammad roaming around with clothes having wet spots of semen cleaning.
Sahih Bukhari:
Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar: I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. “
Volume 1, Book 4, Number 232:
Narrated ‘Amr bin Maimun: I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.
Volume 1, Book 4, Number 233:
Narrated ‘Aisha: I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.
The practicality of this Islamic approach to semen and ejaculation management is amply evident.
10. Prophet’s method of cleaning body
This one refers to Sahih Bukhari Chapter 5 on Bathing
Volume 1, Book 4, Number 191:Narrated Amr bin Yahya:
My father said, “I saw Amr bin Abi Hasan asking ‘Abdullah bin Zaid about the ablution of the Prophet. Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice.
Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)”
Comment:
In simple terms the method was as follows: take a pot of water, rinse your mouth. Now put your hands in pot and with same water, wash your nose. Now put this purified water on face to wash it. Now put this water which already contains dirt from nose, face, hands etc on head from back to front.
I wonder what prevented the Apostle from simply tilting the vessel so that he could use clean water flowing down the tumbler for cleaning all parts, and what motivated him to ensure that by the time he puts water on head, it already contains dirt from all other organs including nasal outputs!
11. Mosque or Public Toilet!
Superiority complex is a mask to hide one’s inferiority comp
Volume 1, Book 4, Number 218:
Narrated Anas bin Malik: The Prophet saw a Bedouin making water in the mosque and told the people not to disturb him. When he finished, the Prophet asked for some water and poured it over (the urine).
Volume 1, Book 4, Number 219:
Narrated Abu Huraira: A Bedouin stood up and started making water in the mosque. The people caught him but the Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had passed the urine. The Prophet then said, “You have been sent to make things easy and not to make them difficult.”
Volume 1, Book 4, Number 220:
Narrated Anas bin Malik: The Prophet said as above (219).
Volume 1, Book 4, Number 221:
Narrated Anas bin Malik: A Bedouin came and passed urine in one corner of the mosque. The people shouted at him but the Prophet stopped them till he finished urinating. The Prophet ordered them to spill a bucket of water over that place and they did so.
Comment: If indeed Muslims take this Hadith seriously, they should issue a fatwa for all mosques to allow being used as public toilets and employ people for spilling water over it. This would help solve a great problem of humans as well as generate employment for many.
11. Miscellaneous
(a) If you cover your feet with dust for Allah’s cause, then Allah will save them from hell fire (Sahih Bukhari, 2.13.30)
(Comment: Why do I need to collect dust to escape Hell?)
(b) If you have a bad dream then spit on your left and seek refuge from Allah (Sahih Bukhari, 9.87.133)
(Comment: I wonder what Islamic bedrooms would look like during periods of recession!)
(c) Share a tooth pick between two persons (Sunaan Abu Dawud, 1.0050)
(d) If you touch a carcass, no need to wash your hands (Sunaan Abu Dawud, 1.0186)
(e) You can use polluted water for ablution. (Sunaan Abu Dawud, 1.0066)
(f) The animal whose meat is hallal (allowed), its urine is also hallal {misqat kitab ul iman book 1 haddith 471}
Some people embraced Islam. then Muhammad asked them to drink urine of camel. They again denounced Islam. Muhammad ordered to ampute them and got their eyes pierced with hot iron rod. He even does not allowed them to drink water.{ misqat kitab ul iman book 1 haddith 439}
9) Illness is vapour of Hell { misqat kitab ul iman book 4 haddith 12}
The practicality of Islam in daily life is now amply evident. This is not a matter of joke, but grave seriousness that a large population has been brainwashed or subjugated by threat to follow such perverted orders and stories blindly.
There is no way to prove that indeed these Hadiths – on which entire foundation of Islam is based – have any element of authenticity. When Quran itself has been subject to such huge amount of tampering, what to say about Hadiths. If Muhammad was a great man, these Hadiths only insult him and his legacy. If indeed Muslims want to show their respect towards Muhammad, they should:
- reject all the Hadiths as trash
- reject all those verses of Quran which state that word of Muhammad is final
- reject all those verses of Quran which smell of intolerance towards non-believers
- reject all those verses of Quran which promote gender bias
And most importantly, trash all those perverted Mullahs like Zakir Naik or terrorists like Osama who want everyone to believe that all except blind followers of present Quran and Hadiths will burn in Hell forever!
May Ishwar prevent us from such perverted practicality as depicted in Hadiths. If this is Practical Religion, may the entire world be Impractical Apostate!
Original article can be found here.
islamic hygiene? I will let you decide but there is a lack of general hygiene in many parts of the world but much of what you are about to read is pretty disgusting.
Wonderful – Science of Islamic Hygiene
To explore the practical aspects of Islam further, we shall now review what Islam – through the hadiths (practical handbooks of Islam, belief in which is necessary to secure Heaven) instructs one on hygienic practices. The choice is the reader's whether they want to embrace this practicality or pray to remain impractical forever! I believe the Islamic Research Foundation can shed some light on these areas of research which baffle the sensibility of any civilized human being.
(Most of these Hadiths explain everything themselves, we shall only comment in very few places, wherever necessary. As usual, they are lifted straight from Islamic sources with no modifications)
1. Muhammad ordered his followers to drink the water which he rinsed his mouth with!
Sahih Bukhari (1.187)
Narrated Abu Juhaifa: Allah’s Apostle came to us at noon and water for ablution (cleaning body) was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet offered two rak`at of the Zuhr prayer and then two rak`at of the `Asr prayer while a short spear (or stick) was there (as a Sutra) in front of him.
Abu Musa said: The Prophet asked for a tumbler containing water and washed both his hands and face in it and then threw a mouthful of water in the tumbler and said to both of us (Abu Musa and Bilal), “Drink from the tumbler and pour some of its water on your faces and chests.”
To prove his divine authority, Muhammad even let a sick boy drink the leftover water after he had performed ablution (Sahih Bukhari, 1.4.189). Another boy drank the leftover water/milk that Muhammad had drunk (Sahih Bukhari, 3.40.541, 554)
As per Sahih Bukhari, Prophet’s spit after mouthwash, and water that remained after his cleaning of all body parts, had miraculous properties. Let us explore this Science of Islam and Hygiene from the original texts:
Volume 1, Book 4, Number 188:
Narrated Ibn Shihab:
Mahmud bin Ar-Rabi’ who was the person on whose face the Prophet had ejected a mouthful of water from his family’s well while he was a boy, and ‘Urwa (on the authority of Al-Miswar and others) who testified each other, said, “Whenever the Prophet , performed ablution, his companions were nearly fighting for the remains of the water.”
Volume 1, Book 4, Number 189:
Narrated As-Sa’ib bin Yazid:
My aunt took me to the Prophet and said, “O Allah’s Apostle! This son of my sister has got a disease in his legs.” So he passed his hands on my head and prayed for Allah’s blessings for me; then he performed ablution and I drank from the remaining water.
I stood behind him and saw the seal of Prophethood between his shoulders, and it was like the “Zir-al-Hijla” (means the button of a small tent, but some said ‘egg of a partridge.’ etc.)
Comment: Could not the Mohammad find more civilized way of blessing and treating people than providing them his excreta? Readers can decide themselves how seriously they would want to implement such water sharing practically! Vedic dharma, on contrary, conforms to highest standards of hygiene and purity and considers that only wretched people use such ‘Jootha’ or dirty water.
2. Islamic saliva and Muhammad’s Tongue!
a. Muhammad used his saliva to soften a date, and then gave it to an infant to suck. (Sahih Muslim, 25.5340, 5341, 5345)
b. When Anas’s son was born, Muhammad fed him with dates mixed with his (Muhammad’s) saliva and gave him the name Abdullah. (Sahih Muslim, 31.6013)
c. Bukhari Volume 1, Book 4, Number 188:
Narrated Ibn Shihab: Mahmud bin Ar-Rabi’ who was the person on whose face the Prophet had ejected a mouthful of water from his family’s well while he was a boy, and ‘Urwa (on the authority of Al-Miswar and others) who testified each other, said, “Whenever the Prophet , performed ablution, his companions were nearly fighting for the remains of the water.”
d. Muhammad’s saliva is good for children. He used to spit into the mouth of suckling children, and his saliva would satisfy them until nightfall. (Ash Shifa, p.184)
e. If a baby sucked Muhammad’s tongue, the baby became quiet. (Ash Shifa, p.184)
f. He gave al Hasan and al Husayn his tongue to suck. They had been weeping from thirst and upon sucking Muhammad’s tongue they became quiet. (Ash Shifa, p.184)
g. People rubbed Muhammad’s spittle on their faces. (Ash Shifa, p.237)
h. Muhammad recommended that you can spit on your cloth and then fold it and rub it. (Sahih Muslim, 4.1121)
I. Spit three times to the left when someone questions who created Allah. (ibn Ishaq, p.270)
j. Prophet spat on his clothes (Bukhari 1.4.242)
Comment: Some Muslim zealots justify these hadiths stating that saliva has medicinal properties. They forget that one’s own saliva is good for one’s own mouth and not for public sharing.
The moment you get too charitable and start distributing your saliva to world around, it becomes a disgusting dirty practice that spreads disease. If indeed these hadiths are true, why don’t we have drug stores in Islamic country where people sell bottles of saliva for therapeutic effects! Or maybe spit on each other while greeting!
In any civilized country, exchange and distribution of saliva, especially with children, is considered bit too uncivilized for obvious sanitation reasons.
By the way, Zakir Naik being an MBBS should work on this aspect and try to find some antidote for HIV, cancer etc. Still hairs of Prophet are preserved in some shrines!
3. No harm in using the water which is infected by dead dogs, menstrual cloths, and body wastes!
Sunaan Abu Dawud, Book 1, Number 0067:
Narrated Abu Sa’id al-Khudri: I heard that the people asked the Prophet of Allah (peace_be_upon_him): Water is brought for you from the well of Buda’ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (peace_be_upon_him) replied: Verily water is pure and is not defiled by anything.
Comments: This explains why Muslim countries are among dirtiest places in world and breed dangerous diseases.
4. Rub your hands on the wall after cleaning your private parts!
Sahih Bukhari, Volume 1, Book 5, Number 260:
Narrated Maimuna: The Prophet took the bath of Janaba (sexual relation or wet dream). He first cleaned his private parts with his hand, and then rubbed it (that hand) on the wall and washed it. Then he performed ablution like that for the prayer, and after the bath he washed his feet.
Comment: The purpose behind defiling the wall needs deep research.
5. Islamic perfume!
Ash Shifa (p.35) states that women collected Muhammad’s sweat, because his sweat smelled perfume. Asha Shifa continues:
The messenger of Allah slept on a rug in the house of Anas and perspired. Anas’s mother brought a long necked bottle in which to put his sweat. The Messenger of Allah asked her about this she said, “We put it in our perfume and it is the most fragrant of scents.”
6. Clean your private parts with odd number of stones!
Bukhari 1.162, 163:
Narrated Abu Huraira: The Prophet said, “Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones.”
Bukhari 5.200
Narrated Abu Huraira: That once he was in the, company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said, “Who is this?” He said, “I am Abu Huraira.” The Mohammad said, “Bring me stones in order to clean my private parts, and do not bring any bones or animal dung.
” Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, “What about the bone and the animal dung?” He said, “They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me−−and how nice those Jinns were−−and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.
Comment: We researched a lot, but find no Islamic Research Foundation (IRF) explaining the mystery behind cleaning private parts with stones, and that too with odd number of stones only. We request our Islamic scientists to unravel the practicality behind this custom.
7. It is permissible to eat without washing hand after coming out of privy (lavatory)!
Muslim, Book 3, Number 0725:
Ibn ‘Abbas reported: The Apostle of Allah (may peace be upon him) came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution ?
Book 3, Number 0726:
Ibn ‘Abbas reported: We were with the Apostle of Allah (may peace be upon him) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him) : Wouldn’t you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution ?
Book 3, Number 0727:
Ibn ‘Abbas reported: The Messenger of Allah (may peace be upon him) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldn’t you perform ablution. He said : Why, am I to say prayer?
Book 3, Number 0728:
Ibn Abbas, reported: The Apostle of Allah (may peace be upon him) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa’id b. al-Huwairith it is like this: It was said to the Apostle of Allah (may peace be upon him) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.
Comments: This explains why many Hindus used to avoid touching Muslims till recently. This has nothing to do with their ideology, but only relates to their hygiene habits which does not require one to wash hands even after excretion.
Many sanitized people may vomit even on imagining such a thing. Hindu texts, on contrary, advise for highest levels of adherence to sanitized habits, and this remains a common bond across almost all sects of Hinduism.
But are we expecting another fatwa from IRF or Deoband that Muslims are prohibited from washing hands after lavatory, especially when they plan to have food! After all their Prophet used to do so!
8. What to do after seminal emission?
If one has seminal emission, but has to perform prayers, and finds no water, what do you do? Simple, strike ground with hands and then wipe face and palms! Refer to the SAHIH MUSLIM hadith given below:
Book 3, Number 0716:
Abu Musa said to Abdullah: You have not heard the words of ‘Ammar: The Mohammad sent me on an errand and I had a seminal emission, but could find no water, and rolled myself in dust just as a beast rolls itself. I came to the Mohammad then and made a mention of that to him and he ( Muhamma ) said: It would have been enough for you to do this.
Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. ‘Abdullah said: Didn’t you see that Umar was not fully satisfied with the words of ‘Ammar only?
Comment: Doubt on this practical science of Hygiene - After hands have already become dirty after the emission and rubbing dust, why make face dirty now? Or is it used as a face-cleansing cream? Why not simply spare the face from seminal emission and dust?
It is surprising to find the detail to which these Islamic texts go into with regards to ejaculation management and semen management. Huge number of verses relate only to this. We have provided only a few samples. Were they so big problems for Prophet and his followers?
Many muslim brothers argue that these are natural needs of a human and thus need to be dealt in detail. Yes, we agree that it is completely un-natural and a health-hazard if one does not have wet dreams in the situation that prophet and his followers are/were (as per Quran and hadiths):
a. Fond of multiple marriages
b. Instructed to have sex with wife if you see any women (as per one Hadith, if one sees any beautiful woman, he should have sex with his wife! As if wife is merely a toy for lust-gratification!)
c. Instructed of doing Coitus Interruptus, if you cannot control yourself (now find for yourself what this disgusting practice recommended by Hadiths means)
d. Allowance to have sex with slave-girls, even if wife/wives is/are alive
e. Child-molestation (with Aisha at 9 years)
In other words, with such levels of sexual perversion, frequent emissions will obviously be natural! But then why smear the face with dust mixed with emission – is a matter of deep research.
The Vedic approach, by the way, is that one should rise above such perversions and master his thoughts, and then enjoy the virtues of Brahmacharya.
“Brahmcharyen tapasaa devaah mritum upaghaat”
Great souls attain ultimate bliss of Eeshvar by practicing Brahmcharya (self control)!
9. Scraping semen with nails
SAHIH MUSLIM Book 002, Number 0572:
Abdullah b. Shihab al-Khaulani reported: I stayed in the house of ‘A’isha and had a wet dream (and perceived its effect on my garment), so (in the morning) I dipped both (the clothes) in water. This (act of mine) was watched by a maid-servant of A’isha and she informed her. She (Hadrat A’isha) sent me a message: What prompted you to act like this with your clothes? He (the narrator) said: I told that I saw in a dream what a sleeper sees.
She said: Did you find (any mark of the fluid) on your clothes? I said: No. She said: Had you found anything you should have washed it. Incase I found that (semen) on the garment of the Messenger of Allah (may peace be upon him) dried up, I scraped it off with my nails.
Hadiths also refer to Muhammad roaming around with clothes having wet spots of semen cleaning.
Sahih Bukhari:
Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar: I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. “
Volume 1, Book 4, Number 232:
Narrated ‘Amr bin Maimun: I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.
Volume 1, Book 4, Number 233:
Narrated ‘Aisha: I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.
The practicality of this Islamic approach to semen and ejaculation management is amply evident.
10. Prophet’s method of cleaning body
This one refers to Sahih Bukhari Chapter 5 on Bathing
Volume 1, Book 4, Number 191:Narrated Amr bin Yahya:
My father said, “I saw Amr bin Abi Hasan asking ‘Abdullah bin Zaid about the ablution of the Prophet. Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice.
Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)”
Comment:
In simple terms the method was as follows: take a pot of water, rinse your mouth. Now put your hands in pot and with same water, wash your nose. Now put this purified water on face to wash it. Now put this water which already contains dirt from nose, face, hands etc on head from back to front.
I wonder what prevented the Apostle from simply tilting the vessel so that he could use clean water flowing down the tumbler for cleaning all parts, and what motivated him to ensure that by the time he puts water on head, it already contains dirt from all other organs including nasal outputs!
11. Mosque or Public Toilet!
Superiority complex is a mask to hide one’s inferiority comp
Volume 1, Book 4, Number 218:
Narrated Anas bin Malik: The Prophet saw a Bedouin making water in the mosque and told the people not to disturb him. When he finished, the Prophet asked for some water and poured it over (the urine).
Volume 1, Book 4, Number 219:
Narrated Abu Huraira: A Bedouin stood up and started making water in the mosque. The people caught him but the Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had passed the urine. The Prophet then said, “You have been sent to make things easy and not to make them difficult.”
Volume 1, Book 4, Number 220:
Narrated Anas bin Malik: The Prophet said as above (219).
Volume 1, Book 4, Number 221:
Narrated Anas bin Malik: A Bedouin came and passed urine in one corner of the mosque. The people shouted at him but the Prophet stopped them till he finished urinating. The Prophet ordered them to spill a bucket of water over that place and they did so.
Comment: If indeed Muslims take this Hadith seriously, they should issue a fatwa for all mosques to allow being used as public toilets and employ people for spilling water over it. This would help solve a great problem of humans as well as generate employment for many.
11. Miscellaneous
(a) If you cover your feet with dust for Allah’s cause, then Allah will save them from hell fire (Sahih Bukhari, 2.13.30)
(Comment: Why do I need to collect dust to escape Hell?)
(b) If you have a bad dream then spit on your left and seek refuge from Allah (Sahih Bukhari, 9.87.133)
(Comment: I wonder what Islamic bedrooms would look like during periods of recession!)
(c) Share a tooth pick between two persons (Sunaan Abu Dawud, 1.0050)
(d) If you touch a carcass, no need to wash your hands (Sunaan Abu Dawud, 1.0186)
(e) You can use polluted water for ablution. (Sunaan Abu Dawud, 1.0066)
(f) The animal whose meat is hallal (allowed), its urine is also hallal {misqat kitab ul iman book 1 haddith 471}
Some people embraced Islam. then Muhammad asked them to drink urine of camel. They again denounced Islam. Muhammad ordered to ampute them and got their eyes pierced with hot iron rod. He even does not allowed them to drink water.{ misqat kitab ul iman book 1 haddith 439}
9) Illness is vapour of Hell { misqat kitab ul iman book 4 haddith 12}
The practicality of Islam in daily life is now amply evident. This is not a matter of joke, but grave seriousness that a large population has been brainwashed or subjugated by threat to follow such perverted orders and stories blindly.
There is no way to prove that indeed these Hadiths – on which entire foundation of Islam is based – have any element of authenticity. When Quran itself has been subject to such huge amount of tampering, what to say about Hadiths. If Muhammad was a great man, these Hadiths only insult him and his legacy. If indeed Muslims want to show their respect towards Muhammad, they should:
- reject all the Hadiths as trash
- reject all those verses of Quran which state that word of Muhammad is final
- reject all those verses of Quran which smell of intolerance towards non-believers
- reject all those verses of Quran which promote gender bias
And most importantly, trash all those perverted Mullahs like Zakir Naik or terrorists like Osama who want everyone to believe that all except blind followers of present Quran and Hadiths will burn in Hell forever!
May Ishwar prevent us from such perverted practicality as depicted in Hadiths. If this is Practical Religion, may the entire world be Impractical Apostate!
Original article can be found here.
Latest video from Vladtepes. Rumps in the air signal trouble.
Check your blood pressure after watching this one.
From Vladtepes. Even though this is in french, you get the point.
From Vladtepes. Even though this is in french, you get the point.
At the Garden Party: Jeff Nyquist
This was sent to me by Jan Lamprecht, a fellow blogger who resides in South Africa. Jan does the excellent sites AmericanCrisis and AfricanCrisis. I have shared some of his articles here at Patriot's Corner. Jan is currently on holiday here in the States. If the stars and planets align properly, I am hoping to get a chance to meet Jan before he goes back home. It is a long shot but we will just have to see how things shake out for Jan.
This next post is by Jeff Nyquist. Jeff can be found at his site, Rabidskunk. This a one of those articles that is a bit lengthy but well worth your time. I pretty much have to agree with what Jeff is saying here in At The Garden Party. This article speaks volumes to me and hits home with a topic I have commented on before and I never hesitate to raise it again. That is the problem of muslim immigration gone wild due to the falling and failing birth rates found throughout most of Europe. This is also now becoming a problem here in the United States. As the 'native' Europeans and Americans watch their birth rates fall, at the same time we are watching muslim birth rates skyrocket. With the added 'bonus' of multiple wives allowed in islam and sharia law, large muslim families are normal.
Do not think that this is by accident. This is part of islam and has been used to overwhelm many countries, send many cultures and societies into the scrap heap of history and extinction. In "America Alone" by Mark Steyn, he addressed this and other problems of demographics in depth and detail. It is a MUST read if you have not read it already. Hope you get as much out of this as I did. As usual, comments are always encouraged and welcomed.
At the Garden Party
By Jeff Nyquist
-And I saw a great sadness come over mankind. The best grew weary of their works. And a teaching went forth, a belief ran beside it: Everything is empty, everything is one, everything is past! And from every hill it resounded: Everything is empty, everything is one, everything is past! We have harvested, it is true: but why did all our fruits turn rotten and brown? What fell from the wicked moon last night? All our work has been in vain, our wine has become poison, an evil eye has scorched our fields and our hearts. We have all become dry; and if fire fell upon us we should scatter like ashes - yes, we have even made fire weary. All our wells have dried up, even the sea has receded. The earth wants to break open, but the depths will not devour us! Alas, where is there still a sea in which one could drown: thus our lament resounds - across shallow swamps.
- Friedrich Nietzsche, Thus Spoke Zarathustra
It should be obvious, by now, that something is terribly wrong. Nietzsche's genius was to see this in 1885. Today's ruling stupidities (both elected and communicable) do not admit a problem. They cannot do so because their exalted place in the firmament would be no more. And every piece of nonsense, every working clown, only holds the limelight so long as basic values remain confused. And since none could rise in the firmament, whether as an idea or as a man, without a false estimation to promote them upward, an entire system of false valuations must have taken hold. But how could this happen?
Thomas Carlyle once observed that "man never yields himself wholly to brute Force, but always to moral Greatness." Here is the basis for a swindle: the imposition of a counterfeit moral Greatness (a.k.a., Political Correctness). This point is not easy to grasp, since we have all been exposed to an intensive propaganda which blinds us to reality. More specifically, we have been taught incorrect things about ourselves. We have been told, most incredibly, that we are all "equal." We have been told that the unfairness of the world cannot be allowed, as if there were a way to disallow poverty, war and disease. It is an insidious counterfeit, indeed, which worms its way into our favor and gains our assent. It is a doctrine that promises to bankrupt us, financially and intellectually. Those who have doubts, who disagree with the new doctrine, are immoral. They must be ignored, else they are labeled sexists, racists, or establishment toadies. Such accusations, whether proven or not, are career-ending.
We hardly consider what racism or sexism would be, if it were something other than a label used to destroy persons who disagree with specific policies - whether in family law, immigration, or national security. A real racist isn't bothered by such labeling, and certainly isn't destroyed by it. Rather, it is his badge of honor. More commonly, the label of "racist" was designed with a different set of victims in mind; for it is entirely possible to conclude in favor of restricted immigration and the elimination of "abortion rights" on account of common sense and not on account of a malicious racism or sexism. It is possible to oppose divorce, abortion and feminism without feeling animosity toward women. It is possible, indeed, that some of us are merely worried about the survival of our people, and our way of life, under a regime that insists that women should have careers instead of children.
Might we admit that our forefathers, those malicious patriarchs and oppressors, whose rulebooks we have thrown out, were wise and careful in preserving folkways that were sustainable? And now that we have what their prudence and foresight have obtained, we call their prudence racism and their foresight sexism. The war that is really ongoing, in our time, is a war against our ancestors and against the Creator; a war of ingratitude - of monstrous, self-destructive, ingratitude. Is it for us to break the Great Chain of Being?
Veronica Kamenskaya, a courageous Moscow blogger, recently commented on the decline of Western and post-Soviet civilization. She said that Christian civilization did not allow divorce until recently. And then, we opened a virtual Pandora's Box. "As soon as divorced was legalized in France," Veronica wrote, "men started to divorce their wives to marry younger women." At first, 85-90 percent of divorces were initiated by men. France experienced a baby boom. Then, noted Veronica, "the pill came to France in 1969, and abortion was legalized in 1975. By the mid-80s a drastic change occurred." Before 1970 most French women, if they worked, were employed as small time clerks or secretaries - prior to marriage. Starting in the late 1960s, according to Veronica, "French women began to acquire professional standing, and they started to earn good money; so that marriage ceased being the best and only solution for the financial and sexual problems faced by French women." Then and there, giving birth to children ceased to be inevitable. By 1987, 90 percent of French divorces were initiated by women. On this statistic Veronica reflected, "French men had brought it on themselves. They destroyed the family, which is the most precious of all institutions." Why would a woman seek security in marriage when her husband could discard her to marry a younger wife? Better for a women, then, if she had a career instead of children.
Veronica is not a social scientist, but she nonetheless understands the forces at work behind European degeneracy. Europe's birth rate has collapsed. Consequently, Europe has a shortage of people. And this brings us to the brink of an unprecedented crisis. To make up for this shortage, Europe has imported millions of Muslim workers; so many, in fact, that Europe is gradually turning into something called Eurabia. And this turns out to be a life-and-death security issue. Here we find a segue from sexism to racism.
Everyone, of course, has heard of the Constitution of the United States. It is the supreme law of the land. The first ten amendments to the Constitution are known as “the Bill of Rights.” Americans today hear a great deal about “rights” and very little about the practical measures needed to ensure those rights. Many Americans have forgotten that you cannot have a constitution unless you have a country; and you cannot have a country unless you defend it against enemies, foreign and domestic. At bottom, every constitution must be construed so that the country’s natural right to self defense is not canceled by a growing tangle of individual and minority rights that choke off the necessaries of national defense. So here we are, wrestling with the question: Do Muslims have a right to erect a Mosque near “ground zero” in Manhattan? Does the right of religious freedom, supposedly guaranteed by the Constitution, protect Muslims in the United States from discrimination? Does it protect them against barriers to immigration, against the distrust and dislike of the native population? Does it allow them to build a Mosque near the very place where Islamic “warriors” made a great gash in the chief American city?
Whatever we think of the Constitution, it cannot protect Muslims from the enmity which Islam generates wherever its standard has been raised. In fact, the Constitution was not written to protect the nation of Islam, or various colonies of that nation planted in our midst. The Constitution nowhere says that Muslims have the right to come to the United States, build mosques, or establish their own culture as part of a multicultural patchwork celebrated as a new kind of nation (which effectively negates America). This is not why the Constitution was established. As stated in the Preamble, our Constitution was established “in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity....” It is worth repeating that last phrase – “to ourselves and our Posterity.” There is no reference to Muslims, explicit or implicit. They do not belong to our nation. They are not “ourselves and our Posterity.” Furthermore, we should pay careful attention to the objectives of the Constitution. How does the presence of millions of Muslims in the United States make a “more perfect Union” or “insure domestic Tranquility"? Clearly, the presence of an alien colony in our midst serves to promote disunion and unrest. How would the Arabs react if we built a Christian church in Mecca? Their violent reaction would be immediate and lethal.
Are Muslims the enemies of America? It is presently inconvenient to say so; but insofar as Muslims are like Unitarians, they are no enemy. Insofar as they take the Koran and its teachings seriously, their enmity is established by their own precepts. If a person truly believes the Koran, they cannot be an American without making a mockery of that which Americans are. It is important to say once more: If a Muslim is only a nominal follower of the Prophet, there is no harm in him. He might leave his faith, and become an American. On the other hand, if a Muslim is a Muslim in earnest, consistently and conscientiously following the teachings of the Prophet, then he cannot be a citizen of the United States in good faith. His allegiance is to Allah and to the Nation of Islam. He cannot serve two masters. Mohammed did not instruct his followers to “render unto Caesar the things that are Caesars....” The Muslim faith does not agree with this saying. For this and other reasons, Muslim culture cannot easily coexist with American culture. The God worshipped by Muslims is different from the God worshipped by Americans. It is an error to think that Muslims and Americans can live peacefully together in the same country. Such a project, if persisted in, will vouchsafe a religious war to our posterity. We might as well write a new Preamble for the Constitution “in Order to form a more perfect Disunion, establish Political Correctness, insure domestic Disorder, sabotage the common defense, promote general mayhem, and secure the Blessings of Military Dictatorship to ourselves and our Posterity.” Then, at least, our words would better align with our policy.
Of course, we are a pack of fools, and we hardly deserve our ancestors as we hardly consider the true situation of our posterity. Few have the courage to point out the disastrous course we are following. Americans ought to read the history of Islam. Here they will find a religion spread by the sword; a militant zealotry that swept away the Roman Empire, conquered Africa, Spain and the Balkans. Here is a war that raged for centuries in which millions of Christians were slaughtered and enslaved. When exactly did Islam declare that their war against Christendom was over? When did the Muslims return those lands taken from the Christians? Yet the doctrine of political correctness would have the West apologize to Islam for the legacy of colonialism.
Given the history of Islam, and the history of the United States, only a fool would imagine that Islam and America could be safely blended together. But today we have this formula, invented and carried forward by the political left, called “multiculturalism.” In fact, multiculturalism is merely a denial of American culture. For a culture that is represented by all cultures, is not American. It is everthing but American. It would be like saying that everyone on earth is, in fact, an American; that every culture represents American culture. If this is accepted as true, then there can be no American culture and the whole of America’s real heritage is wiped away at a single stroke. If this is not the objective of those promoting multiculturalism, then they have opened themselves up to a serious misunderstanding. For it appears that their project is to destroy the United States of America using multiculturalism to disarm and disorient the American people, taking away the concept of “nation,” replacing it with concepts that will allow them to play a game of “divide and conquer.”
A nation is a group of people united during the course of generations by cultural and social ties, by language and history, by common values and folkways. It cannot be an amalgamation of every people and every culture, with tenuous connections and contrary folkways. Such is not a country or a culture, but a disparate stew. Yet we have been told to become this stew, and thereby lose our unique national identity. This doctrine would eradicate America entirely, leaving nothing but a Tower of Babel in its place. To allow Muslims into the United States, and say they are Americans, is a kind of insanity – unless they are nominal Muslims. But how can we distinguish the nominal from the real? And should this be our job?
If a Muslim wants to become an American, it is certain that he must give up his religion or else we should give up our country; for he cannot believe in Islam while faithfully swearing an oath of allegiance to the Constitution; for the Prophet Mohammed would not have approved of the U.S. Constitution. He would have called for its negation, and many of his followers today understand this. On the American side, it is clear that the Founding Fathers did not establish this country as a place for Mohammed’s followers to colonize and subvert. This was not their intention, nor would they look favorable upon descendents who interpreted the Constitution as an instrument for the protection of an Islamic colony inside the United States. They would account any such interpretation as incredibly stupid, belonging to some new species of American idiot.
As may be readily apparent to the wise, it is backwards to imagine that a constitution comes first and a nation comes second, as if the nation was created for the constitution instead of the constitution for the nation. With this error comes the idea that individual rights trump national existence, so that we may push forward the concept of “rights” even if this concept leads to a general unraveling of national existence. There is no legitimate right which effectively disintegrates the nation that observes it; for it would be absurd to propose political principles which promise destruction to those who uphold them, as it would be absurd to propose laws that must lead to the negation of all law, or a constitution which destroys the nation for which it was framed. Not only does the individual have a right of self defense, but the nation also has a right of self defense. For if there were no nation, there could be no unit for organizing the effective defense of the individual.
Furthermore, we should not pretend that national suicide is somehow an enlightened ideal. It is nothing of the kind. And those who despise the nation state are not progressive, but follow a path leading back to the Dark Ages. National patriotism is not a synonym for racism or collectivism.
If anyone should reproach the nation with being the cause of war, they should reflect that wars have existed from the beginning of human history, and occur between city states, tribes, clans, and empires. It is a mistake to blame war on the nation state. War is part of the human condition. Men will fight each other whether or not they are organized under nation states or under feudal barons. It is an affliction of all states at all times, not peculiar to the nation state.
Ask yourself: Why is America denied the right to defend its borders, its culture, and the very ground of its mourning (i.e., “ground zero”)? Because the left dreams of a world without nations where war itself has been eradicated; that is to say, they dream of the eradication of America. This dream is a delusion pushed by madmen and political psychopaths. It is an excuse to wage an altogether more dreadful type of war – a war against civilization itself. In truth, there will never be a world without war, just as there will never be a world without poverty or death. To wage war against war is merely a pretext to pursue power for its own sake. For those who want to hold total power, the United States represents a barrier that must be knocked down; for it stands in the way of the aspiring dictator, the communist psychotic, and all those revolutionary lunatics dreaming of a brave new world. Of all countries, it is America that stands in the way of the great socialist commonwealth of mankind, which the student of history knows to be a butcher’s block and a slaughterhouse. Here we see what kind of weapon multiculturalism is, and what it aims to achieve. In this context, Islam merely serves as the “icebreaker of the revolution.”
Does a weapon, deployed against us by the revolutionary left, have rights? No. Does an enemy have rights? Only with regard to the agreed-upon rules of war. The American reader should ask himself, at the end of the day, what would happen if Islam or Communism had its way in America. What if Islam took over? What if a Communist regime came to power? In that case, wouldn't it be fair to describe America as a country occupied by an internal enemy? How is it, then, that we tolerate the open subversion of our country? How is it, then, that we are unable to name our enemies (excepting the ones hiding in distant caves)? Don't we have the right to recognize those who are against us? Or are we already conquered?
The reader may see, quite clearly, that all issues - from divorce and abortion to immigration and terrorism -- are interconnected. What our ancestors accepted as wise and prudent we dismiss as sexism and racism. Therefore, we have embraced feminism to the detriment of our birth rate; and we have embraced multiculturalism to the detriment of our national security. Both feminism and multiculturalism belong under one and the same heading: Collective Suicide.
At bottom, the arguments in favor of Collective Suicide are hedonistic arguments. For it is hedonism which leads the man to divorce his wife, and the wife to choose a career. It is hedonism which embraces the pill and abortion. It is hedonistic to reject children in favor of a career, and to postulate oneself as the be-all and end-all of existence. It is hedonism that calls forth multiculturalism, because we are too busy shopping and having fun to notice that we have enemies, that grim vigilance should be our watchword instead of Chinese goods in our stores.
Readers are free to write to JRNyquist@aol.com
Hat tip: Jan Lamprecht
After 40 Years, Lightning lights up Lady Liberty. Awesome!
I will just let the images speak for themselves. Totally and completely awesome display of power, imagery and subject. This picture was well worth the wait of 40 years. from American Power.
After 40 Years, Photographer Captures Lightning Bolt Striking Statue of Liberty
At London's Daily Mail, "That's some attraction: Photographer captures amazing image of lightning bolt as it strikes Statue of Liberty":
This is the amazing moment a lightning bolt was captured as it struck the iconic Statue of Liberty.
The impressive image was caught by New York photographer Jay Fine who spent the night braving the storm in Battery Park City, Manhattan, in a bid to get the perfect picture.
Mr Fine spent nearly two hours poised with his camera and took more than 80 other shots before striking lucky with this particular bolt of lightning at 8.45pm on September 22.
The 58-year-old, who has been trying for more than 40 years to capture the magnificent moment, said he was stunned when he saw the image.
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